First of all, here’s the warning: Read the Book of Job!
In 1970, Jay E. Adams published a book titled Competent to Counsel. That book inspired a whole new attitude
toward counseling in churches and among Bible-believing Christians. A mature Christian, one who is “full of
goodness, filled with all knowledge” is “able to admonish,” or in Adams’s
translation, “competent to counsel” others (Romans 15:14).
The movement that this book sparked, however, has had
unintended consequences. The “biblical
counseling” movement has spawned schools and programs that offer “certification”
to counselors, both ordained ministers and lay people, encouraging them to
offer their “professional services” in scheduled sessions – exactly like the
secular “counselors” do. And like their secular counterparts, they believe they have special qualifications for counseling others, qualifications that the average Christian, however mature and diligent in Bible study, does not have.
Another negative consequence of this new class of “biblical
counselors” is the belief many of them hold that they can diagnose a person’s
real problem and thus apply a biblical solution. This presumption has resulted in the spiritual abuse
of vulnerable Christians who are made to believe they have
unconfessed – even unknown – sin in their lives that is causing their
problems. Indeed, Jay Adams sees
counseling as “confrontation” that has three “sides”: “1. Discernment of wrong
doing in another that God wants changed.
2. Verbal confrontation of another with the Word of God in order to
change his attitudes or behavior. 3.
Confrontation of another for his benefit.”
(The Christian Counselor’s Manual, p. 14)
While I have found much of Jay Adams’s material to be very
helpful in my own ministry, I find
that his approach to “counseling” is limited to people who come to a formal
pastoral appointment with some sort of conflict. Yet people, yes, even Christian people, often
hurt from causes other than personal conflict.
In fairness to Dr. Adams, while he identifies sin (original sin) as the source of all troubles
and problems, he does not say that personal sin is always the cause of an individual's
problems. His followers, however, often
fail to look for other sources than personal sin.
And that brings us to the Book of Job.
Job’s three “friends” came to “mourn with him, and to
comfort him” (Job 2:11). They started
out with manifestations of genuine grief, and they did what comforters should
do: they sat with him, provided companionship.
And they did it for seven days!
Then Job broke the silence and poured out his despair, and that’s when
his friends went tragically astray. All
three of them reacted to Job’s words, which Job himself admitted were “rash”
because of his grief (6:3). They took it
upon themselves to defend God’s integrity and accuse Job of irreverence, if not
blasphemy. This led them to suspect that
Job had hidden sins that were the cause of the apparent judgments that had
fallen upon him.
Fast forward to the end of the book.
God rebukes Job’s three friends with these
words:
It came about after the LORD had
spoken these words to Job, that the LORD said to Eliphaz the Temanite, "My
wrath is kindled against you and against your two friends, because you have not
spoken of Me what is right as My servant Job has. "Now therefore, take for yourselves seven
bulls and seven rams, and go to My servant Job, and offer up a burnt offering
for yourselves, and My servant Job will pray for you. For I will accept him so
that I may not do with you according to your folly, because you have not
spoken of Me what is right, as My servant Job has." (Job 42:7-8)
Stern words for those who were sure they knew what Job’s
problem was! Who were sure they spoke
for God! Those of us in the ministry, as well as lay Christians devoted to ministering God's grace to others need to read the Book of Job at least once a year in order to reflect on how we should deal with those who are troubled. And let us beware of jumping to conclusions!
Some Worthwhile Reading
Martin Bobgan was an early advocate for the “biblical
counseling” movement, but he began to see how it had strayed from its original
purpose to become something very much like the world’s concept of “counseling”. Martin and Deidre Bobgan have written two
books that clarify the problems with current biblical counseling and outline
ways average Christians can truly minister to one another's needs: Competent
to Minister
and Against Biblical
Counseling, For the Bible.